However, it can come across like that on the disadvantaged side of exclusive solidarity:
The Neuroscience of Hate: Rebecca Saxe from the Petrie-Flom Center’s channel on Vimeo.
I find this talk very enlightening, also with regard to my own situation as a migrant in the UK. I will have to do some thinking about how I can apply this knowledge.
What Rebecca Saxe calls parochialism, I call exclusive solidarity (as opposed to inclusive solidarity). Rebecca Saxe’s talk also explains that scarcity – imagined or real, as opposed to having an abundance mindset – causes it. Parochialism. When you’re afraid that there won’t be enough for all, you will only want to look after your own.
In connection with this topic, this book by Kathleen Taylor, another neuroscientist, is very enlightening as well:
In my latest course, I also talk about stigmas, including the fact that I unsuspectingly became burdened with at least five stigmas after I moved from Amsterdam to England. It’s shocked and hampered me greatly, and it also taught me a lot.
My most embarrassing moments in this respect?
Finding myself wanting to emphasize that I am not eastern European “or something like that”.
Because even worse than being seen as a migrant was being seen as a migrant from eastern Europe “or something like that”, when I was living in Southampton.
“I am not one of them. I am one of you, I am one of us.”
I still cringe when I think back to it.
Nobody is immune to the destructive self-perpetuating power of a stigma.